The Word has always existed with God. The Word is creator of nature, not a part of nature. If God is nature, He would be guilty, nature would be as it should, there would be no basis for struggling with evil, and there would be no need for forgiveness. Jesus is the Word.

Jesus performed a miracle at a wedding in Cana. He took water that was used for outer cleansing and turned it into wine that was used for inward consumption. This symbolic act showed that Jesus came to take away outward formalism and introduce inward spirituality. He wanted us to understand we can relate to God on a personal level.\r\n

Jesus went up to Jerusalem and was angry to find the temple being used to exploit people and make money. Jesus called for a radical elimination of formalism, including sacred space. Beginning a relationship with Christ means leaving behind impersonal formalism, outward ritualism, superstition, and sacred space. Jesus is the real temple of God.\r\n

Jesus has a conversation with a Pharisee named Nicodemus. Jesus explains that the way to the kingdom of God is through spiritual rebirth. Those who put their faith in Jesus Christ receive eternal life.\r\n

Jesus interacts with a Samaritan woman who was drawing water from a well. He reveals who he is by telling her things about her life. He claims he can give her living water. When she realizes he is the Messiah, she is so excited that she stops what she is doing and runs to town to tell people. Jesus offers salvation to all people, even those who think they are the worst sinners.\r\n

A royal official, in great desperation, seeks out Jesus to heal his dying son. As a result, Jesus challenges the basis of people's faith. Signs and miracles are not sufficient for long lasting personal faith. Real faith is fostered and grows when we entrust ourself to God because He is trustworthy. Like the royal official, when we put our faith in God we can act on His promises and commands. God blesses our steps of faith.

Jesus made bold claims that went against the religious leaders of his time. When Jesus heals a sick man, the Pharisees complain that he is breaking the Sabbath. Jesus declares that he was sent to heal the sick and grant eternal life. This is a strong claim that angers the religious mentality that the Pharisees held. This same religious mentality that the Pharisees held is found in many people today.

Jesus gives us reason to believe in who He is and what He claims. He points to the Scriptures as one of many witnesses to Himself. Throughout the Old Testament we read systems of symbols as well as direct predictive declarations that point to Christ. In the book of Daniel, the year Christ is crucified is predicted with great accuracy. It is not only faith building but it authenticates the claims of Christ. All over the Old Testament prophecy exists and has been fulfilled.

The feeding of the five thousand is a picture of how God calls us to meet people's needs. He has what people need that will satisfy and we are called to share that with them. As we are used by God to meet people's needs we have the privilege to see lives changed, experience deep significance, and we become spiritually satisfied.

Moses provided the Israelites with bread that came from heaven and in this passage, Jesus explains that God is now providing them with the Bread of Life through Jesus himself. We have an option in this life to try to fill ourselves with temporary things or be fulfilled by a relationship with God through Jesus' death. Peter believed and experienced the fulfillment of a personal relationship with God through Jesus; so much so that he saw no alternative to the life of service he was living alongside Jesus.

Jesus makes some serious claims throughout the Bible, including that his words come from God. The people of Jesus' day responded to these claims by trying to make sense of who Jesus was. We all have a decision to make about who we believe Jesus to be. Some responses to this question are far more reasonable than others.

We are all deeply sinful people who do not deserve God's grace. When God chooses to forgive us for our sins, He puts no stipulations on it. God's grace gives us freedom from sin and the motivation to love other people. The grace and forgiveness come first. It is only then that we can have the power to effectively love other people.

God is not looking for people who are free from sin and need no help. Instead, He is looking for people who are aware of their sin and willing to receive help. The blind man admitted that he could not see and needed the light of the world. The Pharisees, on the other hand, were blinded by their pride but thought that they didn't need help. Jesus will respond to those who admit they need help with freedom that leads to joy.

God's method of leadership is through serving. Through God's example of servant leadership, we can understand the type of leaders He calls us to be. 1) We should influence others relationally, 2) we should lead by example through modeling, 3) we should invest in people deeply, 4) we should love sacrificially, 5) God will never abandon us, and so 6) we should never abandon our people.

Death is heart breaking and unavoidable. But God has given us the solution to death through His son's payment of our sins on the cross. Jesus conquered death through his resurrection. We now have the option to live forever with Him.

As believers, we have a different values-system than people who are only living for this life. We have eternity to look forward to and invest in. Therefore, the choices we make in this life should reflect that reality. Here we look at the disciples' shallow response to a woman who understood what it meant to invest in her eternal life.

We, like the Jewish people of Jesus' day, are ready to follow God only if He meets our expectations. This type of religious devotion is superficial and outward. Jesus did not meet the expectations of the people of his day. Instead of being a powerful ruler, he was a humble servant. He will come back one day and conquer Satan and the power of sin once and for all. We have a choice to lives our lives in sacrifice to others as well.

Practicing a self-sacrificial, others-centered lifestyle is actually far more fulfilling and joyful than living a life serving self. Christ was the ultimate example of this as he chose to take the role of a lowly servant and washed his disciples' feet the night before his death.

The disciples are shocked and confused when Jesus tells them he will not be staying with them permanently. Jesus comforts them explaining that it will be better if he goes, as he will send the Helper, or the Holy Spirit, in his place. We learn that the Holy Spirit is the key to true spirituality and has 8 ministries that we can experience: empowering, intercessory, transforming, sealing, indwelling, baptizing, enlightening, and the Inspiration of Scripture.

Romans 16 talks about a "mystery hidden for long ages past." Collectively, scripture teaches that this mystery was the coming of Christ. Old Testament prophecies predicted both a King Messiah who would set up righteous reign, and a Suffering Servant who would be sacrificed. Prior to Christ's death no one, not even the angels or Christ's disciples understood that these two pictures were of the same person! We learn that God intentionally hid this plan from Satan, such that Christ might provide salvation for all.

Jesus uses the picture of a vine and it's branches to describe Christian growth to his disciples. Jesus teaches that he is the vine, the source of life and power for the Christian, and we are the branches. Just as a gardener prunes a branch, enabling it to bear fruit, so God does ?pruning? in our lives so that we can bear spiritual fruit. We learn that our focus should not be on fruit bearing (producing results), but on staying deeply connected to Christ.

Jesus knows that his departure is close at hand. In light of this, he prays to the Father, acknowledging that his disciples are not of the "kosmos" or system of the world, though they will be witnesses to the world. Other sections of scripture, 1 John 2:15 and 1 Corinthians 9:19 provide practical content on areas in which Christians should adopt the practices of the world/culture, and areas in which Christians should be different from the world and culture.

As Jesus's death draws ever nearer, he experiences the denial of his disciple Peter, and finally the betrayal of his disciple Judas. When looked at closely, these two instances are unexpectedly similar. The difference between Judas and Peter can be found in their responses to their sin. We learn the difference between remorse and repentance. Remorse leads to spiritual death and distance from God, while repentance involves a change in mind and action, resulting in restoration and closeness with God.

After his betrayal, Jesus is beaten, flogged, mocked and led to the cross for his crucifixion. He endures physical torment, psychological torment, and spiritual torment, taking on the full wrath of God for the sake of humanity. Christ's perfect life made him able to atone for all of human sin for all time. We learn that Christ accepted this brutal and excruciating death to make human reconciliation with God possible, by faith.