The theme and emphasis of the book of Mark is the Gospel: the good news about Jesus Christ. It is a message with a dynamic power that is centered on the cross. John the Baptist confirms that Jesus will fulfill the expectations and symbols set up by the Old Testament. When Jesus is baptized, he means to communicate his identification with us, his authority, and God's delight in Jesus' mission.

When Jesus calls Simon and Andrew, he points to his unique authority as he calls them to a relationship and a life of purpose. Their response shows that discipleship involves surrender, that experience follows action, and that Jesus calls people as a community. Jesus' authoritative teaching and spiritual power also drew people to follow him.

The actions of Jesus typically serve to either show his authority or illustrate his message. First, Jesus responds to the humble faith of the leper by healing him, which shows the priests that Jesus had the authority to make people acceptable to God. Second, he heals the paralytic man, demonstrating his authority to forgive sin. God wants offer us substantial healing as well, but the first step is to accept a relationship with Him.

In Rome, tax collectors represented a system of extortion and betrayal, and were seen as sinners and outcasts. The Pharisees were correct in their moral assessment of tax extortion, but drew the wrong conclusion about Jesus spending time with them. Jesus demonstrates that the gospel of radical grace is both mercy to the undeserving and healing for the sick. Malia Bauer's testimony about her experience of God's healing and grace was included.

The sabbath law prescribed a weekly day of rest and celebration. The purpose of the law was for our good, and was meant to be a system of values and priorities. When Jesus gleans on the Sabbath, which was allowed by the law, the religious leaders are filled with murderous rage. This is because the kind of grace that changes lives also exposes religious impotence and sick attitudes, challenges assumptions, and threatens self-justification.

As Jesus drew more attention, groups of people began to make judgment about him. His family started to call him insane, while the scribes called him an evil charismatic figure. Jesus' response to the scribes is to give a sober warning that rejecting the Spirit's work through him is the issue of their hearts. On the topic of family, Jesus proclaims that he is bringing together a new community of people that are his true family.

Jesus taught through parables because they were strategic, and were spiritually significant in that it was up to the hearer to receive spiritual truth. In the parable of the soils, Jesus explains that there are four kinds of soil which represent four responses to the gospel. There is: 1) the hard ground, which represents those who have a hardened heart; 2) the shallow soil, which does not have a deep faith; 3) the thorny ground, whose hearts are lured by the world; and 4) the good soil, which accepts the message and bears good fruit.

Jesus compares the kingdom of God to a seed that grows in a mysterious way to a farmer. His point is that only God causes growth and changes lives. He also compares it to a mustard seed that grows in an unlikely way into a giant tree. This is meant to describe how Jesus came humbly to die on the cross in order to save a multitude of people.

The Bible presents a picture of the supernatural that is different from both naturalism and an obsessive neurosis: that we are spiritual beings in a spiritual world. The spiritual dimension is not neutral, and humans live in a system that is largely under the control of Satan. When Jesus commands demons out of a possessed man, he proves that he is able to restore us to freedom and sanity.

Mark records Jesus healing two different people: the famous synagogue leader named Jairus and a bleeding woman. While Jairus was famous, esteemed, and spoke to Jesus directly, the woman was anonymous, rejected, and sneaky. In their desperation, both had the same faith in the person of Jesus. Jairus and the woman both received more healing and grace than they were expecting.

Jesus was a scandalous figure who subverted the expectations of people, demonstrated his power, and refused to fit their mold. As people today encounter Jesus, their expectations present unique barriers to belief.

Jesus sends his disciples; he instructs them to adopt his values, take initiative by moving toward people, go humbly, and to take risks without taking offense. They were to present the answer to people's root issues: to turn back to God. Ultimately, his disciples were to offer freedom and healing to a broken world.

When Jesus feeds 5,000 men and their families, he teaches those around him about his answer to the real limits and real demands of people. He also teaches them three truths about discipleship: 1) it's not about you; 2) the energizing effect of participation; and 3) the abundant life that Jesus gives. He is able to abundantly meet the real spiritual hunger of anyone who believes in him.

The Pharisees were confused about why Jesus and his followers did not follow certain ceremonial rituals that they viewed as keeping people clean and free from defilement. Jesus' critique of religious tradition demonstrates that it: replaces relationship with ritual, emphasizes feelings, and ultimately legitimizes sin. The religious approach says that you are what you do, while the secular approach says that you are basically good. In stark contrast to these, Jesus cleans people from the inside out.

When the desperate Syrophoenician woman came to Jesus, his disciples were upset that a gentile woman would be so needy toward Christ. While Jesus gives a challenging word to her, the woman responds by admitting her need for an unmerited gift and a trust in God's mercy. Our attitude towards the gospel should line up with these two principles.

When Jesus asks his disciples who they think he is, they correctly identify him as the Messiah, despite the many possible answers. The paradox of Christ lies in the idea that he is both the King Messiah and the Suffering Servant who will die for sin. A similar paradox lies in following Jesus: those who lose their life for his sake will gain everything.

During the transfiguration, Jesus gives some of his disciples an experience to prepare them for what is to come. Jesus' glorified state proves his power and deity, while the appearance of Moses and Elijah confirm that the purpose of the Messiah is to redeem the world. Even today, God reveals Himself to all who seek Him.

When Jesus calls a man to faith, he replies: "I do believe, but help me overcome my unbelief." Doubt is a normal experience, and challenges to faith can often strengthen it. There are four categories in which faith can be challenged and strengthened in this way: 1) in rationality; 2) individual experience; 3) values and the will; and 4) cultural factors.

Throughout his ministry, Jesus' disciples could not grasp the paradox of his ultimate power manifested in ultimate weakness. When the disciples argue about which is the greatest, Jesus teaches that those who are servants will be considered the greatest. Instead of seeking worldly greatness, followers of Jesus can seek a greatness for the gospel.

When religious leaders ask Jesus about divorce, Jesus interprets marriage through the lens of the gospel as rooted in promise, in intimacy, and as a work of God. Jesus does not say that there are never legitimate grounds for divorce, but he does teach that there is a difference between what the law permits and what morality requires. Grace changes every aspect of our lives, and gives a new basis for a good marriage.

When the rich young ruler comes to Jesus with amazing self-confidence in his own righteousness, he asks Jesus what he must do to be saved. Jesus shows him how high the bar of the Law really is to God. The gospel states that no religious system can save us, but that God offers us His grace as a free and undeserved gift. God does want success for us in terms of wealth, but in a life of following Him.

Many feel uncomfortable about the fact that God's forgiveness requires a sacrifice. The Bible presents the reality that forgiveness always requires a volitional choice for innocents to die in the place of the guilty. Ultimately, God's love and justice meet at the cross.

In the time of Jesus, Jerusalem represented God's rule and hope for the nations. As Jesus approached Jerusalem, he fulfilled Old Testament prophecies by riding in humbly on a donkey. The temple, though meant to symbolize God's presence and character, became an ugly misrepresentation of God. Jesus fulfilled and embodied many Old Testament symbols as he rode into Jerusalem.

When Jesus curses the fig tree, he shows that prayer is not mind power or magic words, but faith verbalized. His teaching shows a variety of principles about prayer: 1) expect an answer; 2) the impossible is possible; 3) root prayers in grace; and 4) you are relating to the Father.

Jesus encounters three insincere questions: one intended to offend, one to incite ridicule, and one to incur moral judgment. In each of these situations, Jesus exposes the underlying complexity, assumptions, and hypocrisy. He teaches that a true seeker is a humble person who takes risks by acting.

In a single teaching, Jesus predicts both the destruction of Jerusalem in 70 A.D. and the end of the world. Near the end of human history, the world will get progressively worse as people become distant from God. But in the end, Jesus will return and set things right.

When a woman broke a jar of expensive perfume at Jesus' feet, his disciples accused her of being wasteful. Their real issue was that they were embarrassed by her attitude and uncomfortable with her priorities. Many who fail to experience the goodness of a life for God have actually failed to truly prioritize the most important things.

The last supper has an important historical and prophetic meaning as it is symbolizes the pattern of salvation. Just as the Passover lamb was a substitution and a ransom for sin, Christ gave himself as a ransom to save mankind. Today, the last supper is memorialized in communion, a time to remember the work of Christ. Applying God's grace this way in our inner lives allows us to go from bondage to freedom.

Judas and Peter both betray Jesus, yet Peter ended up becoming an influential apostle in the early church. While Judas had remorse, Peter chose true repentance without regret. When Christians fail, they have a choice to come out either defeated or victorious. Those who choose for true, humble repentance will be transformed and redeemed.

The crucifixion is an event supported by history and an understanding of modern biology. Christ's death was clearly intentional, and accomplished the Messiah's mission to offer humanity a chance to be saved. While one could take the cross as foolishness or a scandal, the Bible declares that the cross is the ultimate expression of God's love.

The resurrection stands as proof that the cross was sufficient. There are several very good reasons to believe that the cross was a real historical event, including eyewitness accounts and their personal testimonies. The message of the resurrection was so controversial that people would have only accepted it if they knew it to be true. Ultimately, the cross proves and demonstrates God's character and the hope of a future resurrection.